Nicholaus Ludwig, Reichsgraf von Zinzendor und Pottendorf was a German religious and social reformer, bishop o the Moravian Church, founder of the Herrnhuter Bridergemeine, Christian mission pioneer and a major figure of 18th century protestantism. Aged 6 he wrote love letters to Jesus. Once written he would climb to the castle tower and toss them out of the window where they scattered around around the courtyard like innocent prayers. His school days were spent at Franke Foundations at Halle. In 1716 he went to the University of Wittenberg to study law to be ready for a diplomatic career. 1719 he travelled in the Netherlands, France and parts of Germany During a visit to an art Museum he experienced the Holy Spirit upon viewing Ecce Homo by Domencia Feti. He was convicted. I have loved him for a long time, but have never actually done anything for him. from now on I will do whatever he leads me to do. In 1721, at the wedding of Count Henry XXiX Ruess he met Erdmuthe Dorothea, He married her in 1722. He decided to become a landowner and bought Berthelsdorf from his grandmother, Baroness von Gersdorf. His intention was not to found a religious organization but a Christian association. In 1722 he had the opportunity to offer asylum to a number of persecuted wanderers from Moravia and Bohemia to build the village of Herrnhut on a corner of his estate. As the village grew it became known as a place of religious freedom and attracted individuals from a variety of persecuted groups. But conflict broke out so Nicolaus took indefinite leave from his court commission in Dresden and moved back to his estate to devote himself full time to reconciliation of the conflict. On 12 May 1727 The Manorial Injunctions were signed by the community ( now *The Moravian Covenant for Christian Living) . ( See notes for TMCCL) The leadership of these people consumed his considerable energies for the rest of his life. Hermhut, with its unique communal organization and economic self sufficiency became the center for the developing Moravian church, as it became known in the late 1740s. In 1735 his desire to receive Lutheran ordination finally happened. With the revival of the Brethren;s clerical orders In 1737 he became a Moravian bishop. The emergence of a new denomination saw him being banished from Saxony from 1736-47. He used this time to visit Moravian settlement and missions in Europe, England, West Indies and the USA The Moravians were granted religious freedom in Saxony in 1749. He returned in 1755 to spend his last days in Hernhut. His wife died in 1756. He married Anna Caritas Nitschmann, a friend, spiritual leader but a commoner Nicolaus write a number of books ( See Bibliography) Three years later, Nicolaus overcome with labours, fell ill and died. He died on 9th May 1760. Anna died 12 days after her husband. Sources used Enclopedia.com Wikipedia

Walter Rauschenbusch was an American theologian and Baptist pastor who taught at the Rochester Theological Seminary. He was a key figure in the Social Gospel and single tax movement that flourished during the end of the 19th/early 20th century. He was the son of a Lutheran missionary to German immigrants in the USA. He went through a youthful rebellious period but aged 17 he experienced a personal religious conversion which influenced his soul down to the depths. *I came to my father and I began to pray for help and got it * he compared it to the Prodigal son parable. After high school he went to a prep school in Germany, Gutersloh. Back in the USA he graduated from the University of Rochester in 1884 and Rochester Theological Seminary (RTS) of American Baptist Churches in 1886. 1886 he began his pastorate in the Second German Baptist Church in ‘Hell’s Kitchen’ , New York. Urban poverty and children’s funerals, led him to social activism In August 1892, with some friends, he formed a group of leading pastors, thinkers and advocates of the Social Gospel movement. They were initially called Society of Jesus, later called Brotherhood of the Kingdom. They met annually until 1915. (See notes on ‘Social Gospel’ and ‘Brotherhood of the Kingdom’) In 1897 he began teaching the New Testament at RTS in Rochester, New York. In 1902 he became professor of Church History. In 1907 he published *Christianity and the Social Crisis * which gained him recognition as a major spokesman of the Social Gospel movement in the USA. and which would influence the actions of several pastors of the Social Gospel. ( Read ‘The American Yawp Reader’) In 1917 he published A Theology for the Social Gospel which would rally the cause of the social gospel of many Protestant and evangelical churches. The doctrine of the Kingdom of God was crucial to his proposed theology of the social gospel. Walter died in Rochester on 25th July , 1918, aged 56. He is honored together with Washington Gladdon and Jacob Rus with a feast day on the liturgical calendar of the Episcopal Church (USA) on 2nd July. Sources used Brtannica The Ameican Yawp Reader Wikipedia

Elaine Storkey is an English philosopher, theologian and sociologist. She is known for her lecturing, writing, broadcasting and charity work. Elaine, born in 1944, grew up in Ossett, West Yorkshire and was head girl at Ossett grammar School (now Ossett Academy), Elaine studied at the University of Wales, Aberystwyth and doing postgraduate work in philosophy at McMaster University, Hamilton, Ontario, Canada and York University, England. In 1968 she married Alan Storkey, an economist, writer and lecturer. After research on Ludwig Wittgenstein’s work her first academic post was in philosophy in Oxford University, as a tutor at Manchester College, Oxford. With her husband she then joined the faculty of the University of Stirling. They then did a period of lecturing at Calvin College, Michigan and Covenant College in Tennessee, USA. In 1986 she began broadcasting documentaries, arts, news and current affairs programmes with the BBC. For more than 20 years she was presenter on Radio 4’s Thought for The Day. She currently broadcasts on BBC Radio Ulster Sunday Sequence (See notes on both programme) Elaine has been a member of the General Synod of the Church of England (1987-2016) (See notes) Currently she is president of Fulcrum ( See notes On Fulcrum ‘Anglican think tank’) For many years she spent time teaching and writing with the Open University and presenting radio and television documentaries on gender, race and ethnicity As a result In 1991 she became the Executive Director of the London Institute for Contemporary Christianity (LICC) (1991-9). ( See notes About LICC) In 1997 Elaine became president of Tearfund, a Christian relief and development charity and as a result has been monitoring aid, relif and advocacy work in countries of the Global South. ( See notes of ‘Tearfund’) In 2010, with her husband Alan, they founded Restored an organization committed to advocating against violence to women. (See notes) She has taught at King’s College, London. She has been a lecturer with the Montgomery Trust since 2001. She has lectured across the world- Haiti, India, Nepal, Turkey and Ethiopia and is a prominent feminist evangelical. She continues to teach on the Christian Mind course at Oxford University. Elaine for many years wrote for The Independent, Dagen and the Church Times. Her writings have brought a biblical perspective to the feminist movement. Scars Across humanity; Understanding and overcoming Violence Against Women (2015) was widely acclaimed. The 2nd edition in 2019 won the Christianity Today Book of the Year award for Politics and public Life in the USA Her work has been recognized by Aberystwyth and Cambridge colleges where she has been given fellowships, From Princeton Theological Seminary in 2016 she was awarded the Abraham Kuyper prize for her work as a scholar, writer and journalist. A faithful servant of Christ

Nicholas Paul Wolterstorff, born 21st January 1932, is an American philosopher and theologian. He is currently Noah Porter Professor Emeritus Philosophical Theology (NPPEPT) at Yale University. In his career he has been an instructor, assistant/associate/ professor, or visiting professor, at many of the most prestigious universities in the world -from Yale to Cambridge. He is a prolific writer with wide ranging philosophical and theological interests. He helped establish the Society of Christian Philosophers and their journal Faith and Philosophy,. With Alvin Plantings and William Alston he developed Reformed Epistemology - the theory of knowledge, especially the critical study of the validity, methods and scope as it applies in religious beliefs… Degrees B.A Philosophy Calvin College, Michigan 1953 M.A. Philosophy Harvard University 1954 Ph.D. Philosophy ‘’ ‘’ 1957 He then spent a year at Cambridge University, England He has been involved in teaching/lecturing for nearly 50 years. He retired in 2002. He is now Noah Porter Emeritus professor of P&T at Yale. (See ‘Encyclopedia.com’ notes for the many universities he worked in) He has written a ‘library’ of books. ( see Bibliography) Faith an Rationality was co-authored with Plantings and Alston -this is where they expanded on Reformed epistemology. (See note) In 1987 he wroteLament of a son which recounts how he drew on his Christian faith when his 25 year old son Eric died in a mountain accident. He helped to establish the Society of Christian Philosophers (SCP) which was founded in 1978. The society is open to anyone who is interested in philosophy who considers themselves to be a Christian. The committee voted in 1982 to launch Faith and Philosophy; it appeared for the first time in January 1984. The aim of the journal is to foster the philosophical examination of religion and the Christian faith. It is supported by contributions from patrons both within and outside the society. ( See notes on ‘Faith and Philosophy’) He is a former president of the American Philosophical Association (Central District) and serves on its publication and executive committees. During his lifetime he earned a number of of Professional distinctions ( 7) and Endowed lectureships (8). (See both lists) Nicholas Wolterstorff lives in Grand Rapids, Michigan with his wife Claire. Sources used Amazon Dictionary Wikipedia Yale University

Ben Witherington III is an American New Testament scholar and writer. He is Professor of New Testament Interpretation at Asbury Theological Seminary in Wilmore, Kentucky, (1995- present), He is an ordained pastor in the United Methodist Church. Ben was born on 30th December 1951 in High Point, North Carolina. He graduated from the University of North Carolina in 1974 with a B.A. in English. He holds an M.D. degree from Gordon-Conwell Theological Seminary-1977. He has a Ph.D. from Durham University in England -1981. 1982 ordained as a Methodist elder 1982/3 he was a faculty member of the Duke Divinity School and the High Point College. 1984-1995 he was Professor of New Testament at Ashland Theological Seminary. 1992 research fellow and member (1996) at the Robinson College, Cambridge University 1995- present Professor of New Testament Interpretation at Asbury Theological Seminary. Ben has presented seminars for churches, colleges and biblical meetings in 8 different countries and led tours in the Holy Lands, Italy, Greece and Turkey. He has appeared on the television channels including the History and Discovery channels. he was featured in the BBC and PBS special entitledThe Story of Jesus.** He has written over 60 books. His books *The Jesus Quest and The Paul Quest were selected as top biblical studies by Christianity Today. (See ‘Selected Books’) He is a member of the Society of Biblical Literature, Institute for Biblical Research and the Society for the Study of the New Testament. ( See notes) In his book Biblical Theology he shows a large coherent Biblical world view, one that progressively reveals the character and action of God. - Amazon Ben Witherington III is a prominent, current, evangelical Biblical scholar of the late20th/early 21st century. Sources Amazon Wikipedia

Richard Charles Sproul was an American Reformed theologian and ordained pastor in the Presbyterian Church of America (PCA). He was the founding pastor of Saint Andrew’s Chapel. He was the founder and chairman of the Ligonier Ministries ( named after a valley just outside Pittsburgh). He was the first president of the Reformation Bible College. He was the executive editor of the magazine Tabletalk. He could also heard daily on the Renewing Your Mind radio broadcast across the USA and internationally. He was born in Pittsburgh, Pennsylvania. As a youth he was a keen supporter of both the Pittsburgh Steelers and Pirates. Aged 15 he had to drop out of High school to support his family. In 1960 he married Vesta Voorhis -they had 2 children. BA from Westminster College, Pennsylvania 1961 M.Div from Pittsburgh-Xenia Theological Seminary 1964 Drs from Free University of Amsterdam 1969 PhD from Whitefield Theological Seminary 2001 He taught at Reformed Theological Seminary in Orlando Jackson, Mississippi Knox Theological Seminary in Ft. Lauderdale He was ordained as an elder in the United Presbyterian Church of the USA in 1965. Around 1975 he left the denomination and joined the P C A. Robert was co-pastor at Saint Andrew’s Chapel, a congregation in Sanford, Florida. He will be remembered by the church for the many ways he served the church. He was a gifted communicator, and his ability to make complex topics easy to understand was evident through his preaching of the Word of God, teaching and writings. He could he heard daily on his radio program* Renewing Your Mind.* The Ligonier Ministries (LM) began in 1971. Robert was one of the primary speakers. It has become an international Christian education ministry now located near Orlando. Tabletalk is the devotional magazine of LM. The LM would produce the statement on Biblical Inerrancy which would eventually grow into the 1978 Chicago Statement on Biblical Inerrancy. ( See information on both) He wrote over 100 books. He was a council member of the Alliance of Confessing Evangelicals (ACE). ( See Notes on Ace) He suffered from chronic obstructive pulmonary disease. On 18th April, 2015 Robert suffered a stroke. On 2nd December 2017 his respiratory difficulties were exacerbated by flu. He died on the 14th December, 2017 aged 78. the greatest and most influential proponent of the recovery of Reformed theology in the last century Sources used History & Identity Ligonier Ministries Tabletalk Why reformation Bible College Exists Wikipedia

Andreas Johannes Kostenberger is an evangelical scholar, author and founder of Biblical Foundations. He is the Research Professor of New Testament and Biblical Theology at Midwestern Baptist Theological Seminary (MBTS). He is founding director of the Center for Biblical Studies (CBS) . He is also the editor of Journal of the Evangelical Theological Society. (JETS) Andreas was born in Vienna, Austria on 2nd November 1957. He has the following degrees:- M.A. and Dr, from the Vienna University of Economics and Business 1980, 1982 M.D. at Columbia International University 1988 Dr. at Trinity Evangelical Divinity School 1993 On completion of his doctorate he became Professor of Biblical studies and Theology at Briercrest College and Seminary (1993-5). In 1996 he took a teaching post at Southeastern Baptist Theological Seminary (SBTS) as Senior Research Professor of New Testament and Biblical Theology. Stayed at SBTS to served as director of Ph.D. studies for next 12 years . In 2007 elected to a 5 year term as Visiting Fellow at St. Edmund’s College, Cambridge. April 2018 MBTS elected him to faculty as Research Professor of New Testament and Biblical Theology (2018-present. Since 2000 he has been editor of JETS a refereed theological journal published by the Evangelical Theological Society. (See notes on JETS). He has also edited other Christian commentaries and guides. Together wife his wife,Dr. Margaret, they founded in 2006 *Biblical Foundations. The mission is to help restore the biblical foundations for the family, the church and society. ( See notes for 'Biblical Foundations In 2006 he joined a round table to discuss Dan Brown’s book* The Da Vinci Code.* He has appeared on numerous radio and television programs 2010 he lectured across Europe presenting scholarly papers on various themes concerning the theology of John the apostle. He has worked as a consultant on John’s Gospel for 4 English Bible translations. He has also be consulted on the epistle John 1-3 and Revelation for* Today’s English Version* (TEV) He has authored, edited or translated close to 50 books. He has 93 works in 310 publications translated into 5 languages such as German. Korean, Portuguese, Spanish and Russian. He is founding director of the Center for Biblical Studies at MBTS. The center *exists to engage in biblical scholarship for the church * ( See notes for CBS). Andreas met his wife Margaret in 1988 when finishing his M.A. at Columbia University. They married in December 1989. They have 4 children and currently live in Kansas City. May Andreas continue to deliver Holy Spirit inspired plenary addresses at the annual meetings of the Evangelical Theological Society and regional meetings for many years to come. Sources used Biblical foundations MBTS The Center for Biblical Studies Wikipedia

Stephen Howe Webb was a theologian and philosopher of religion best known for his work on animal rights… He is recognized for being a leader of the animal theological movement and in the field of religious rhetoric in the late20th/early 21st century. He was born on the 13th March 1961 in Indianapolis, Indiana. His local church was Eaglewood Christian Church, an evangelical church in the Restoration Movement. He wrote about his experiences there in Taking Religion to Schooland an essay *Recalling: A Theologian Remembers his Church. He changed churches several times. At college he joined the Disciples of Christ. Foe a brief time he was a Lutherian. On Easter Sunday 2007 he officially came into full communion with the Roman Catholic Church. Stephen graduated form Wabash College in 1983 and earned his Ph.D. at the University of Chicago. He taught at Wabash College as Professor of Religion and Philosophy from 1988 to 2012 ( 24 years). Besides theology he also taught on Bob dylan, men and masculinity and existentialism. He also delivered lectures all over the USA (See ‘Lectures’). He was on leave from the college 2012/13 and retired early to pursue writing opportunities full-time. He was known for his scholarship and journalism on animals, vegetarianism and diet. He wrote the book On God and Dogs; A Christian Theology of compassion for Animals(1998) and has been listed as one of the leaders of the animal theological movement. (See ‘Oh God and Dog’) He co-founded the Christian Vegetarian Association (CVA) in 1999 with Nathan Braun. (See notes on CVA). Stephen also contributed to The Other Journal founded in 2003 which was to provide space for Christian graduate students to share their work in a spirit of dialogue and mutual criticism. (See notes ‘The Other Journal’) He was also known for what he called theo-acoustics or theology of sound. The Divine Voice: Christian proclamation and the Theology of Sound (2004) was named Christianity Today Top 10 Book for 2004, and the Religious Communication Association’s Book of the Year 2005. Stephen wrote about C.S. Lewis in The Chronicles of Narnia and Philosophy (2005). Dylan Redeemed: From Highwat 61 to Saved (2006) focused on Dylan’s mid-life conversion to Christianity. He also wrote many essay on the intersection of rhetoric and religion. In 2008 Andrea Lunsford lists him as a leader in the field of religious rhetoric ( the study of using language effectively). ( See ‘Bibliography’ for a list books) After a long struggle with depression Stephen committed suicide on 5th March 2016 just before his 55th birthday. He left behind the love of his life, Diane Timmerman, who he had married on 16th July 1988 and their five children. A very sad lose to his family and the Christian community. Sources used Amazon Google knygos The Indianapolis Star The Other Journal Wikipedia

John Warwick Montgomery is a lawyer, professor, Lutherian theologian and author. He is chiefly noted for his major contributions as a writer, lecturer and public debater in the field of Christian apologetics -the branch of theology concerned with the defence and rational justification of Christianity. He is director of the International Academy of Apologetics, Evangelism & Human Rights in Strasbourg, France. He is also editor of the online *Journal Global Journal of Classical Theology. * He was born in Warsaw, New York, USA on 18th October 1931. John became a Christian in 1949 as an undergraduate majoring in the classics and philosophy at Cornell University. He earned 10 degrees in multiple disciplines including philosophy, librarianship , theology and law. Ph.D, Th.D and LLD,. ( See ‘Education’ for detail) In 1959/60 he served as principle librarian in the Divinity school’s library at the University of Chicago He then served as Chairman of the Department of History at Wifrid Laurier University in Canada In 1964 having completed his Th.D. he became Professor of church history at Trinity Evangelical School in Deerfield, Illinois ( 1964-74). While there he became a regular columnist with *Christianity Today * (1965-83). He became involved within theological controversies with his denomination, the Lutheran church concerning Biblical inerrancy and higher criticism. He wrote 3 books opposing Liberal Christianity and radical theologies. Since 1965 he has been an ordained minister in the Lutheran Church- Missouri Synod His role as an apologist for Christianity extended to debates with atheists, ethicists and humanists. In th e 1970s he began training in law with the twin aims of reintegrating Christian foundations into jurisprudence and to integrate insights from legal theory and doctrines of proof relevant to furthering Christian evidential apologetics In 1970, after 2 years research, he wrote The Quest for Noah’s Ark In 1980 he established the Simon Greenleaf School of Law in California (now Trinity Law School. He was dean and professor there from 1980-89. He resigned under a cloud of controversy In 1991 became a Barrister-at- law in London. In 2009 passed the French bar examinations. From 1995 to 2007 he was Professor in Law and Humanities at the University of Bedfordshire, . From 2007 to 2014 he was Research Professor of Philosophy and Christian Thought at Patrick Henry College in Virginia USA. He remains Emeritus professor at the University of Bedfordshire. He now lives in France, England and the USA with his second wife Lanalee de Kant, a professional harpist. He is considered to be one of the foremost living apologists for classical biblical Christianity. Prof. J, W. Montgomery Apologetics

Miroslav Volf is a Croatian Protestant theologian and Henry B. Wright Professor of Theology at Yale University. He is the founder and director of the Yale Center for Faith and Culture at Yale Divinity School (YCFC) (2003-2020). He previously taught at the Evangelical Theological Seminary in his native Osijek, Croatia (1979-80), (1983-90) where he served as Professor of Systematic Theology. At Fuller Theological Seminary in Pasadena, California (1990-1998) he was an Associate Professor of Systematic Theology. He had an outstanding university education. He received 2 advanced degrees under the German theologian Jurgen Moltmann. (Read Early influences and education) Family and early life (read notes) Miroslave began preaching before he was 18. While living in Croatia he taught in church and for a short time was an interim pastor of a church in Zagreb. In the USA he continued to preach and teach in churches as well as appearing on Christian radio and TV programs. While in Croatia he worked for the Christian monthlyIvori He was the magazine’s co-editor (1979-84) and editor (1984-89). He re-designed/branded the magazine his father published. He regularly wrote editorials and feature articles. In the USA he also wrote for church audiences. He has been described as a ‘theological bridge builder’. The main thrust of the theology of this incredibly learned/decorated man ( See list of honors) is to bring Christian theology to bear on various realms of public life, such as culture, politics and economics. He often explores the dialogues between groups in the world. The systematic contours of his theology are most clearly noticeable in his book Free of Charge. The immediate themes are giving and forgiving as 2 chief modes of grace Miroslav is probably best known for Exclusion and Embrace(1996). His task was to reflect theologically about the Yugoslav Wars, marked by ethnic cleansing that was raging in his home country of Croatia at the time. It won the prestigious Grawemeyer Award for religion in 2002 Christianity Today included it in the top 100 most influential books of the 20th century. In 2003 he founded YCFC at Yale Divinity School. The goal of the center, which he still directs, is to promote the practice of faith in all spheres through theological research and leadership development. He has served as an advisor for the White House Office of Faith Based and Neighborhood Partnerships. He is a frequent commentator on the media talking about religious and cultural issues. In his teens he had a quiet conversion. In high school in Croatia he was the only openly Christian student. He had to explain why and how the Christian faith makes sense intellectually and is a salutary way of life. This was the beginning of his journey as a theologian. Miroslav Volf has to be one of the most outstanding Christian theologians of the late 20th/early 21st century. Sources Wikipedia -only some of the notes

William Miller was an American baptist preacher who is credited with beginning the mid 19th century religious movement called Millerism. William was born in Pittsfield, Massachusetts on 15th February 1792. in 1796 the family t moved to Low Hampton. New York.His mother educated him at home until he was 9. He then attended East Poultney District school. He is not known to have further education after he was 18, but he continued to read widely. He had access to several private libraries In 1803 he married Lucy Smith and moved to Poultney where he took up farming. In1809 he was elected to the office of deputy sheriff and later elected to be the Justice of the Peace Shortly after arriving he rejected his Baptist heritage and became a Deist ( a belief in the existence of God based solely on natural reason, without reference to revelation). At the outbreak of war in 1812 he raised a company of local men and acted as a recruiter. In 1814 promoted of captain. He had a miraculous escape when a bomb exploded killing one soldier. injuring 3 others and he survived without a scratch. On discharge from the army in 1815 he moved his family back to Low Hampton. He took tentative steps to regain his Baptist faith. With the minister away he was asked to read the sermon. (Read his conversion comment in Religious Life.) His Diest friends challenged him to justify his new faith. He started at Genesis 1 v1 - not moving until he felt the meaning was clear. He became convinced that post-millennialism ( the doctrine or belief that the second coming of Christ would be preceded by the millennium) was unbiblical and that Christ’s Second Coming was revealed in Bible prophecy. He based his calculations on Daniel 8 v 14 Unto twp thousand and three hundred days, then shall the sanctuary be cleansed starting date 457 BC the year Artaxerxes I of Persia allowed the rebuilding of Jerusalem A day represented a year. 2,300 Year of Second Coming 2300 - 457 = 1843 on/before (See charts) October 22, 1844 became known as *The Great Disappointment * William apparently never personally set an exact date for the Second Coming. Millerism from 1840 was transformed from an 'obscure, regional movement into a national campaign. A key figure was Joshua Vaughan Himes, an able and experienced published who printed the 24 issues of*Signs of the Times from March 1840. (See sheet) William died on 20th December 1849 convinced the Second Coming was imminent, Christians await the day 09/12/2020 Legacy William Miller’s Home is a registered a National Historic Landmark and preserved as museum Estimate number of followers 50,000- 500,000 After his death new heirs to his message emerged Advent Christian Church 61,000 Seventh-day Adventists Church 19,000,000 Sources used Logos Bible Software Wikipedia

Moises Siva is a Cuban born American biblical scholar, minister, author, translator and editor. He is an ordained minister of the Orthodox Presbyterian Church. He has served as a translator of several Bibles. He is also a past president of the Evangelical Theological Society (1997) Moises was born in Havana, Cuba on 4th September 1925 and has lived in the USA since 1960. He earned the following degrees BA Bob Jones University 1966 BD Westminster Theological Seminary 1969 ThM ‘’ ‘’ ‘’ 1971 Phd University of Manchester 1972 He taught Biblical Studies at Westminster College (1972-1981), Westminster Theological Seminary (1981-1996), and Godon Conewll Theological Seminary (1996-2000) where he was Mary French Rockerfeller Distinguished Professor of New Testament until he retired. He has been involved as a translator in the New American Standard Bible the *New Living Translation and the recent English Standard Version. He has also been consultant for Eugene Peterson’s The Message . Moises is the editor of the New International Dictionary of New Testament Theology and Exegesis . He was also editor of both the Zondervan Pictorial Encyclopedia of the Bible, and the Westminster Journal. Moises’ Biblical Words and Their Meaning (1983, 2nd ed.1994) challenged many common linguistic fallacies in biblical interpretation. He has also found time to author or co-author several books and articles. His commentary on Philippians was highly acclalmed. (See list of ‘Works’) Moises Siva currently lives in Litchfield, Michigan where he continues to work as an author and editor. Sources Wikipedia

Nancey Murphy (born 12th June 1951) is an American philosopher and theologian who is Senior Professor of Christian Philosophy at Fuller Theological Seminary (FTS), Pasadena, CA . She is a member( and former chair) of the Board of Directors of the Center for Theology and National Science (CTNS) . She is also a member of the American Philosophical Association (APA) and the Society of Christian Philosophers (SCP). She was an advisor to the American Association for the Advancement of Science (AAAS) and serves on the planning committee of the Vatican Observatory. (See notes on all 5) Nancey is an ordained minister in the Church of the Brethren. Her first book *Theology in the Age of Scientific Reasoning * (1990) won the American Academy of Religion award for excellence. Degrees B.A. Philosophy and Psychology from Creighton University (CU) in 1973 Ph.D. Philosophy and Science from University of California in 1980 Th.D. Theology from Graduate Theology Union (GTU) in 1987 Recognition 1998 Alumnus of the year for C U 1999 J.K. Russel Fellow at the Center for Theology and the Natural Sciences 2006 Alumnus of the year for GTU Nancey joined the faculty at FTS in 1989. She is still there over 30 years later. ( See notes on FTS) Nancey’s research interests focus on the role of modern and postmodern philosophy in shaping Christian Theology on relations between theology and science, and relations among neuroscience, philosophy of mind and Christian anthropology. She is a prolific writer. She has written 10 books and co-authored 11 volumes. She has written chapters for books and articles for Journals and magazines. ( See ‘Among her many publication are’, ‘Bio’, ‘Career’ and ‘Books’ plus Amazon) Nancey also serves as an editorial advisor for numerous publishers and journals. Nancey is highly sought after as a speaker at inter/national conferences on philosophy and the relationship between theology and science. In 2007 the * Los Angeles Magazine* include her in the list of *100 most influential people. Sources AAAS Amazon Center for Theology and the natural Science Fuller seminary Wikipedia

Eric John Hewison ‘Bash’ Nash (1898-1982) was an evangelical Church of England cleric. His work with Christian evangelism with Scripture Union (1932- 65) was with the camp ministry in the top 30 public schools in the UK. From 1932 onwards he was highly influential in the post-war British evangelical resurgence. Over 7,000 boys attended camp under his leadership. Eric was born on 22nd April 1898. He was educated at Maidenhead College, an independent school for boys. On leaving school he worked for an insurance company In 1917, now aged 19, on a train journey back to Maidenhead, he finally faced and responded to the claims of Christ upon his life He *had a vision in a railway carriage that he was to win Britain for Christ. One or two years later he fully acknowledged Christ as Master and Lord. In 1922 encouraged and supported by Arthur Winnington-Ingram, Bishop of London he went to Trinity College, Cambridge and then Ridley Hall. 1927 made deacon and served 2 curacies - Ealing and Wimbledon 1929 applies to work for Scripture Union - rejected. He spent a period as a chaplain at Wrekin College 1932 reapplies to Scripture Union - accepted (1932-65) Eric made it his business to preach the Christian Gospel at the top 30 British public school. John Stott describes the meeting at Rugby as strictly off the record and conducted with a good deal of secrecy. His message was not necessarily welcomed by everyone. He began a camp ministry. By 1940 it was based at Clayesmore School in the village of Iwerne Attendance was only by invitation. He used military terms. He used Christian staff from the schools. He used the ABC formula Admit your need of Christ Believe that Christ died for you Come to Him His influence stretched to University Christian Unions in the Inter-Varsity Fellowship (IVC) Between 1935-9 all CICCU’s presidents were ‘Bash’ campers. His camps influenced many peoples lives. (See ‘Associated with his work’) In 1969 it could be said that much of the leadership of the British Evangelical church had been ‘Bash campers.’ Called ‘Bash’ for his forthrightness. Nash was always courteous. When Eric retired from the Scripture Union in 1965 he continued to have a fruitful ministry until he was 80. His health began to fail. Eric died, aged 83, peacefully in his own home on 4th April 1982. *Bash’… was a quiet, unassuming clergyman who never sought the limelight, hit the headlines or wanted preferment; and yet whose influence within the Church of England…was greater than any of his contemporaries … Those who knew him well, and those who worked with him, never expect to see his like again, for rarely can anyone have meant so much to so many, as this quietly spoken, modest and deeply spiritual man * John Eddison if it were not for him and i might have made shipwreck of my life Source used Wikipdeia

William Williams Pantycelyn (1717-1791) is generally seen as Wale’s premier hymnist. In religion he was among the leaders of the 18th century Welsh Methodist revival along with the evangelists Howell Harris and Duncan Rowland. He is also rated as one of the great literary figures of Wales, as a writer of poetry and prose. He was born on 11th February 1717 in the parish of Llanfair-ar-y-bryn, Wales. His parents were John and Dorothy Williams. When John died in 1742 Dorothy moved to a farm called Pantycelyn ( William was often referred to by that name). His family were nonconformists. He was educated locally at the nonconformist academy in Talgarth, He had intended to study medicine but following conversion in 1937/8, after the preaching of the evangelical Methodist revivalist Howell Harris, he choose to preach. In 1740 he took deacon’s orders in the established Anglican Church ( now called Church in Wales). His first appointment was as curate to Theophilus Evans in Llanddewi Abergwesyn. By this time he had become involved with the Methodist movement and in June 1742 his disapproving parishioners reported him to the Archdeacon’s court at Brecon. In 1743, when he applied for ordination, he was refused. He became a Methodist minister instead. He travelled through Wales preaching the doctrine of Calvinistic Methodism. he needed to be not only a theologian and an advocate for the new era but also an organiser and administrator. His reward was seeing the community grow and thrive over the years. Runnng parallel to what was happening in Wales we have the Wesley brothers , John and Charles and George Whitefield. William wrote over 900 hymns in his lifetime, the majority in Welsh. He started publishing in 1744. The best known undoubtedly is *Guide me ,O Thou Great redeemer ** written originally in Welsh. ( See’Hymns’) His poetry included 2 long poems on theological and religious themes (See ‘Poetry) His prose include his writing about the 1762 revival. He never wrote either a diary or autobiography. A short 12 page biography ’ The Spiritual Treasury’ was written by Thomas Charles In 1867 J.R. Kilsby Jones wrote *All the poetic and Prose work of William Williams *-846 pages ! He is acknowledged as one of the leaders of the Methodist revival in Wales during the 18th century, For much of his life William stayed in Llanfair-at-y-brn. He died on the 11th January 1791, aged 74. He was buried in the local parish churchyard In 1811 The Welsh Calvinistic Methodists broke away from the Anglican Church. See separate TES entries for Daniel Rowland and Howell harris Source used Wikipdeia

George Beverly Shea (1909-2013) was often called America’s beloved singer He lived to be 104 and spent nearly 60 years of those years singing and working with Bill Graham. He was born on 1st February 1909 in Winchester, Ontario, Canada. His first singing was in the choir of his father’s Wesleyan Methodist Church. He later sang with the Houghton (N.Y.) College Glee Club. He was educated at Annesley College in Ottawa (1926-8). and Houghton College. Houghton, N.Y. (1928-9). For the next 9 years he worked in a minor way in radio broadcasting (singing on WMCA and WHN), while working as a clerk of Mutual of New York insurance(1929-38). From 1938-44 he was an announcer and staff soloist at WMBI radio Chicago.He met Bllly Graham there in 1943. When Billy Graham took over the radio program Songs in the Night he remembered George and enlisted him to help with the broadcast. This was the beginning of a long association. In 1947 George went to sing at Charlotte, N.C., Billy’s hometown, at one of Billy’s first city wide Crusades. I have sometimes said that I would feel lost getting up to preach if Bev were not there to prepare the way through an appropriate song. Billy Graham. The famous 1949 Los Angeles tent meeting catapulted Billy and his associates to national attention. The team went onto share the Gospel on every continent. Bev with Cliff Barrows were the nucleus of the Crusade musical team. He was one of the busiest members of the team and he sung at hundreds of concerts. He was part of the team up until 2013. He was soloist on the Hour of Decision from 1950-2013. Singing weekly on this program for over 60 years his bass-baritone voice is recognised across the world. He used utilized all available media to share the ‘Good News’ of Jesus Christ. He was prolific recording artist and composer for over 50 years (1951-2013)and had 70 albums of hymns and 9 CDs. He was the recipient of 10 Grammy awards. He is on 3 lists of Hall of Fame- Gospel Music Association (1978), Religious Broadcasting (1996) and Conference of Southern Baptist Evangelists (2008). He received many other awards and honours over the years. (See list of awards and honors). He never retired - all the dates go up to 2013 - the year he died. He died on Tuesday April 16th 2013 after a brief illness. Every hymn he sang was a testimony to the saving power of Jesus Christ. Source Wikipedia

John Alexander Dowie (1847-1907) was a Scottish-Australian minister known as an evangelist and faith healer. He started his career as a conventional minister in South Australia, After becoming both an evangelist and faith healer he immigrated with his family to the USA in 1888 He was born in Edinburgh, Scotland on 25th May 1847. In 1860 the family immigrated to Adelaide, Australia. He found work with his paternal uncle, Alexander Dowie in a prosperous bootmaker retail and factory business. In 1868, aged 21, he returned to Scotland to study theology. Back in Australia he was ordained in 1872 as pastor of a Congregational church at Alma, South Australia. 1873 moved to Manly, New South Wales. In 1875 moved to Newton. On 26th May 1876 he married his cousin, Jane Dowie, they had 3 children. About this time he became an independent evangelist. He held meetings in a theatre and claiming powers of healing. He was briefly involved with the Salvation Army. In early 1880s he went to Melbourne and attracted many followers. 1882 invited to Sackville Street Tabernacle, Collingwood. He forceful leadership caused a split in the church. He was fined and jailed briefly for leading unauthorised processions. His church was burnt down - arson suspected. Insurance paid off debts. By this time he had published 3 books based mainly on his lectures. In 1888 John immigrated with his family to the USA. He settled in San Francisco where he built a following by performing faith healings across the state. His ministry- International Divine Healing Association (IDHA), was run largely as a commercial enterprise. All members were expected to tithe (10%) - this made them eligible to request Dowie’s aid to heal their ills. Not all of his business was legal and 2 women sued and won their cases. As a result he moved to Chicago in 1890 to take advantage of the crowds attracted to the 1893 World Fair. At the fair he staged ‘Divine Healings’ -he used audience ‘plants’ and other dubious methods. Numbers continued to grow and in 1894 he established the Zion Tabernacle downtown and many Zion buildings. He held services at Chicago’s Auditorium building ( See notes). He launched Zion publishing and started a weekly newsletter- Leaves of Healing (See notes) In 1896 IDHA, renamed Christian Catholic Apostolic Church in 1903. (See CCC) With a following of 6,000 he secretly bought land 40 miles north of Chicago and founded in July 1901 the city of Zion, Illinois. He personally owned all the land and all the property. Followers forced to to deposit their funds in the Zion ‘bank’-never registered. His family lived in luxury but Zion was continually in debt. His wife and family left him in 1903 because of his questionable practices 1904 visited Australia. Deposed in 1905. He suffered a stroke and recuperated in Mexico. John died on the 9 March 1907 and is buried in Lake Mound Cemetery, Zion, Illinois.

Keith Gordon Green (1953-1982) was an American contemporary Christian music pianist, singer and songwriter. He is best known for his strong devotion to Christ and challenging others to do the same. Several of his compositions became standards. He unfortunately died in a plane crash in 1982. !! in total died, 2 were children Josiah and Bethany. Keith took to music at a very early age -age 3 ukulele, age 5 guitar. age 7 piano. Aged 8 he was noted by a major newspaper… Aged 10 he played the role of Kurt von Trapp in ‘The Sound of Music’. In 1964, aged 10, he was youngest person to sign with the American Society of Composers, Authors and Publishers. In 1965 he signed a 5 year contract with Decca records. Keith had Jewish heritage and was raised in Christian Science. He grew up reading the New Testament. As a teenager he experimented in drugs but aged 19 he met a fellow seeker -Melody Steiner. They were inseparable and married in 1973. In 1975 he renounced Christian Science and became a Jewish believer in Jesus, the Messiah. A week later Melody also became a believer. They bought a small house in Los Angeles which became ‘The Greenhouse’ - the place where people grew. They were both staff songwriters for CBS Records in Hollywood and were able to support whoever came to their houses -they bought bought 1 and rented 5 more! This non-profit ministry becameLast Days Ministries.(LDM) During his concerts he would often exhort his listeners to repent and commit themselves more wholly to follow Jesus. When his music was in Christian book shops a second cassette was included free of charge to help spread the Gospel His recording took off. ( Read ‘Recording’) In 1978 LDM started to published Last Days Newsletter - in mid 1985 renamed Last Days Magazine and sent to 500,000 worldwide. The crash on 28th July 1982 happened according to the National Transportation Safety Board (NTSB) because the pilot Don Alan Burmeister unfortunately overloaded the plane beyond its operating limitations. (Read ‘Death in plane crash’). Melody continued to lead LDM from Texas until 1996 when she moved to California. She launched LDM on line where all of Keith’s writings are free and his music can be found. The free LDM Newsletter is also sent by request. She maintains his facebook page in honour of Keith and shares her opinions on her page where she interacts with Green’s fans and LDM fans. Sources Wikipedia Have also included Keith’s thought about * So You Wanna Be A Rock Star* He finishes with these words Amen. Let us die graciously together and endure to the end like brave soldiers who give their lives, without hesitation, for our noble and glorious King of Light.

Thomas Ball Barratt (1862-1949) was a British born Norwegian pastor and one of the founding figures of the Pentecostal movement in Europe. Thomas was born in Cornwall but his parents emigrated to Norway when he was only 4 - he was bilingual. He began to preach at the age of 17. He pastored several churches in the Methodist Episcopal Church (MEC) in Norway. In 1905 he travelled to the USA with the aim of raising funds to build a new premises in Kristiania. The Azasa Street Revival had happened in Los Angles on 9th April that year which resulted in the forming of the Pentecostal movement. Several ministers who were baptized in the Spirit at the Azusa Street Mission and who were passionate about helping others encounter God in this way, intersected with Barratt in New York when he was on his way home. He asked for prayer to receive the same blessing they had received. He was baptised in the Spirit on 15th November 1906 ( or 7th October if dif. source used) and thereafter spoke and even sang in tongues ( Read ‘T.B. Barratt and Revival in Norway’ which includes his personal, powerful, inspiring testimony, by Jan Miskov - her testimony - which follows, can be found on Wikipedia, is also worth reading!) He returned to Norway in December without funds or support. Instead in 1907 he held revival meetings in Oslo at his newly formed Filadelfia assembly. This attracted international attention and he became one of the prime movers of the Pentecostal movement in Europe. Thomas went to Kristiania in December 1906. On 23rd he told of his spiritual baptism, he stood and wept. Although he did not utter a word, it was of great importance, the spirit was present. On the 2nd Christmas Day more people experienced similar things. By New Year 1907 ten people had been baptised spiritually. This is considered the beginning of the Pentecostal movement in Norway. Alexander Boddy went to Norway and invited Thomas to visit his All Saints Church in Monkwearmouth in Sunderland. On 13th September 1907 Thomas wrote the eyes of the religious millions in Great Britain are now fixed on Sunderland. Alexander went onto become one of the founders of Pentecostalism in Britain. Thomas continued to travel abroad visiting Sweden, Finland, Poland Estonia, Iceland and Denmark. 1909 the M E C terminated his membership. He travelled to the UK to preach in Sion College, London and then to Sunderland for what became an annual Pentecostal celebration known as Whitsuntide Convention. He then went to Bournemouth to stay with Stanley Frodsham - another Pentecostal pioneer. Thomas emigrated to the USA . He continued to travel overseas to Palestine and India. 1939 he was elected, unanimously, to be President of the Great European Pentecostal Conference in Stockholm. On 29th January 1940 , aged 77, he died and was buried in Oslo. Up to 20,000 people lined the streets for his funeral. Oslo Christina 1624 Kristiania 1877 Oslo 1925

The Azusa Street Revival was a historic revival meeting place that took place in Los Angeles, California. The Holy Spirit came in waves in April 9th, 1906. William J. Seymour, the one eyed 34 year old son of a free slave led the meeting at 216 North Bonnie Brae Street. On April 9th, 1906, after 5 weeks of William’s preaching and praying, and 3 days into an intended 10 day fast, Edward S. Lee spoke in tongues for the first time. At the next meeting William shared Edward’s testimony and preached a sermon on Acts ch 2 v 4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. and soon 6 others began to speak in tongues, including Jennie Moor- William’s future wife. After praying all night William spoke in tongues for the first time on 12 th April . The news spread quickly and crowds gathered. They held their first meeting on April 14th, 1906. Services were held outside to accommodate the crowds, People were baptized in the Holy Spirit, the sick were healed and sinners received salvation. To further accommodate the crowd an old dilapidated two storey frame building at 312 Azusa Street, in the industrial section of the city, was secured. In this humble Azusa Street Mission, originally built for an African Methodist Episcopal church, which had been turned into a livery stable, storage building and tenement house, and referred by a newspaper as a tumble down shack the Pentecostal church was born. (Read Azusa Street ‘Conditions’) The revival was characterised by spiritual experiences accompanied with testimonies of physical healing miracles, worship services and speaking in tongues. Proud, well dressed preachers came to ‘investigate’. Soon their high looks replaced with wonder, then conviction comes, and very often you find them in a short time wallowing on the dirty floor, asking God to forgive them and make them little children. Apostolic Faith All sorts of people came in their 100s ( 300-1500 would attempt to fit into the building) to worship from a diversity of backgrounds and different ages. Some came with both skepticism and a desire to participate. By the end of 1906 most leaders from Azusa Street had spun off to form other congregations. By the end of 1913 the revival at Azusa Street had lost its momentum. There is so much more to read about -background, Azusa -Services and worship criticism , and Legacy The revival is considered by historians to be the primary catalyst for the spread of Pentecostalism in the 20th century. Today there are more than 500 million Pentecostal and charismatic believers across the globe. it is the fastest growing form of Christianity. We continue to need more revival PENTECOSTS. ( Acts ch 2 v1-4)